by Jacob Heilbrunn for Mosaic
It
won't go away. It's uncomfortable, clammy, damp, noxious. Two events
this past week testified to the lingering hold that memories of Nazism
have in modern Germany. The further distant it seems, the more it
resurfaces.
The first is the discovery that Adolf Eichmann's
superior is apparently buried in a Jewish cemetery in the former East
Berlin. East Germany, which prided itself as an "anti-fascist" redoubt
facing down the revanchist West Germany, never sought to face up to the
Nazi past. Instead, it tried to claim that it had nothing in common with
the Nazis. So perhaps it should not be surprising that it never really
tried to explore what happened to Gestapo chief Heinrich Muller, who
participated in the Wannsee Conference which formally authorized the
destruction of European Jewry in January 1942. Now Professor Johannes
Tuchel, who heads the German Resistance Center in Berlin, says that
Muller's corpse was thrown into a mass grave in the Jewish cemetery in
1945.
The second is another discovery. It's that hundreds of
priceless paintings seized by the Nazis, often as "degenerate
art,"--Hitler staged an entire exhibition of it in 1939 in Munich, only
to discover to his consternation that the public actually flocked to see
it out of interest rather than contempt--have been residing for decades
in the apartment of the son of a Nazi era art dealer. Art was central
to the self-conception of of Hitler. Much of Nazism, as Frederic Spotts
has suggested in Hitler and the Power of Aesthetics, was a form of
stagecraft with Hitler as the impresario of an entire country--the
emphasis on Wagner, the torchlight parades, the tours of Weimar, the
city of Goethe and Schiller, for German troops, the planned art museum
in Linz. The Fuhrer spent much time fussing with his pet architect
Albert Speer over their plans for Linz even as the net of doom came ever
closer. The failed Viennese painter was convinced that he could purify
the German race and conceived of himself as a political artist. Thomas
Mann even called him "Brother Hitler."
But the Nazis were also
running a criminal enterprise. Looting was a core principle of Nazism.
So they stole from the Jews anything they could, down to the gold in
their teeth. After the war much of it went missing. Now it appears that
the elderly Cornelius Gurlitt had about 1,400 pieces stashed that he had
inherited, if that is the appropriate word, from his father. The German
government seems to have kept the find secret for over a year until
Focus magazine broke the story. So far, the German government is hanging
tough in the face of calls to restore the art to the Jewish families or
descendants who originally possessed it. Why did it keep mum about the
discovery? Protests are mounting inside Germany:
'Transparency and a swift procedure are important here,' Dieter
Graumann, president of the Central Council of Jews in Germany, told
German regional newspaper the Passauer Neue Presse.
'We are
talking about the stolen inheritance of Jewish collectors, who could now
experience delayed justice in (getting) belongings of their families
... returned to their rightful owners,' Graumann said.
Presumably,
international pressure will be intense enough to force the German
government to back down. Or will it? Germany, the paymaster of Europe,
as it is known, is feeling somewhat emboldened these days. Piqued at
American spying and proud of its economic prowess, Berlin could remain
defiant. For now, it's simply engaging in foot-dragging, which has all
along been the German response, by and large, to revelations about Nazi
era crimes, at least when it comes to making restitution for them. But
the two revelations of the past week are unlikely to be the last ones
from a tenebrous era that continues to shadow Germany.
No comments:
Post a Comment